politics of (dis)assembling

Through a discursive and experimental format, Politics of (Dis)Assembling explores forms of assembling as artistic and political interventions. Given the current and ongoing transformation of political spaces of appearance the series responds to the aesthetic and political quality of assembling today. Politics of (Dis)Assembling acts as a space of gathering and discussion to critically engage with forms of assembling that enable a dynamic state of coming together while moving away from institutional and organizational conventions that are marked by stale protocols and rules. During the forum, invited scholars, artists, and activists, as well as the participants, are invited to an evening of reflection, shared meals and dynamic exchange.

By placing a focus on processes of assembling, several correlated issues come into focus.

Firstly, the notion of solidarity is investigated and understood as a political form; the capacity of assemblies to act as a prefigurative practice that envisions alternative ways of social, political, and cultural gathering is explored. Thus, how do assemblies create alliances and solidarity between different struggles that go beyond spatial and temporal boundaries to reach radical equality? Can this even be achieved? How can art be a call to action and an engine for this?

Furthermore, the series engages with the aesthetics of activist art as it is connected to social movements, asking what role diverse practices of (dis)assembling might play in the context of critical interventions into the aesthetics of space, history, and violence. How might these dynamic strategies advance anti-patriarchal, antiracist and other emancipatory modes of struggle that seek to challenge, expose or even transform hegemonic structures of power embedded in capitalism?

The aesthetic practices in question aim at making other intersubjective relations, futures, and social structures imaginable. As such, they are always in tension with the social reality into which they intervene. In order to be effective, they rely on certain prevailing material structures, symbolic regimes, and aesthetic habits which they simultaneously try to transform.

Together with the activist group STOP DEPORTATION CENTER BER! and the interdisciplinary scholar Jennifer Ponce de León, Politics of (Dis)Assembling will address the potential and limitations of antiracist, anticolonial and antipatriarchal practices of (dis)assembling both in the context of the Americas as well as Europe and Germany. How can artistic and activist practices critically intervene into the workings of border regimes? How does the production of counter publics and alternative world-making work in these contexts? Which forms of subjectivation can be observed and facilitated in spaces thus created? The discussion should also ask how struggles in different national contexts can become visible and (potentially) form coalitions as parts of a wider global struggle against racial and patriarchal capitalism.

In addition, both parts of Politics of (Dis)assembling will be accompanied by the ON/OFF Collective, who will engage with the spatial structure of the assembly as well as Patu, who will document the events through a series of illustrations.